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Govt should increase legal protection of vulnerable groups and minorities, non-religious groups should be included in national interfaith discourse: Anthea Ong

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The Government should increase legal protections to safeguard the psychological wellbeing vulnerable groups and minorities against religiously-motivated violence in Singapore, said Nominated Member of Parliament Anthea Ong in Parliament on Mon (7 Oct)
Speaking during the debate on the Maintenance of Religious Harmony (Amendment) Bill, Ong said more must be done to protect the mental wellbeing of vulnerable groups and minorities such as “those who suffer from religious trauma, LGBTQ persons, atheists, unwed mothers, foreign workers, and new citizens” against “religiously-motivated violence”.
While religion and spirituality can have a positive impact on mental health, Ong argued that victims of religiously-motivated abuse cannot be ignored in efforts towards religious harmony.
“Open dialogue about such emotionally-harming practices needs to take place more often. There needs to be more support for those affected by religious trauma,” Ong said.
Religious trauma takes place “when religion has been been weaponised to cause guilt, shame and a feeling of unworthiness in people”, she added.
Citing her experience as a co-founder of a community project called A Good Space, Ong said that she was approached “the last 3 to 6 months alone” by three different groups who support people who suffer from mental distress as a result of religious trauma.
“One of these groups was set up four years ago to address religious trauma for young girls and the group has supported a range of issues from micro-aggression wth remarks such as “your skirt’s too tight”, “why aren’t you in a hijab”, to outright sexual harassment and violations.
“Another is an interfaith group set up last year by a 35 year old man and his wife. He shared his traumatic experiences of deep religious indoctrination, peer pressure, pastoral surveillance and being asked to participate in the many disciplinary actions that his church did to those who weren’t faithful.
“He eventually became, in his words, an ‘evangeliser climbing the church ladder who have lost my identity, my education and all other passions’.
“Now his group brings together, and support, many pro-pluralistic believers regularly to share with each other their experiences of religious trauma,” she said.
“I am glad to see interfaith groups like Interverse by Saiful Anuar emerging in this area and hope to see more religious and interfaith communities take on such support roles.
“I also hope that the Government proactively encourage intra-faith dialogue beyond just interfaith ones to maintain not just religious harmony but also the mental wellbeing of our fellow Singaporeans,” said Ong.
Citing the account of another community practitioner who set up a healing group for LGBT Muslim women three years ago, Ong said that the practitioner was “shocked” to hear that a psychologist had advised parents during a parenting talk to “treat their LGBT children like drug addicts” and advocated the use of conversion therapy, which has proven to be harmful to LGBT individuals.
“Despite a large body of scientific evidence showing that being LGBTI is normal and healthy, and the World Health Organisation having removed homosexuality as a disease 42 years ago in 1977, punishments are still imposed by religious communities,” Ong said.
She, however, lauded the Government’s move to include new provisions in Sections 17(e)(1) and (2) of the Act, which criminalises the act of “knowingly urging, on the ground of religion or religious belief or activity, the use of force or violence”, as new provisions “serve to protect our vulnerable groups, including the LGBTQ community, from hate speech and institutionalised discrimination which, to my mind, always constitutes violence”.
The Act states that the target of said violence – whether a group or an individual – “is distinguished by religion or religious belief or activity, or by ethnicity, descent, nationality, language or political opinion, or any other characteristic whether or not of a similar kind”.
“The target group may be made up of atheists, individuals from a specific racial community, who share a similar sexual orientation, or have a certain nationality or descent like foreign workers or new citizens,” Ong elaborated, in addition to religious groups.
Citing a 2016 case of a Singaporean man who threatened to ‘open fire’ at the LGBT community in a Facebook community group based on certain religious beliefs, and who was subsequently charged for “making an electronic record containing an incitement to violence”, Ong questioned Law and Home Affairs Minister K Shanmugam if the accused’s action can be classified as an offence under the new provisions of Sections 17e(1) & (2).
Lack of notice and consultation with religious groups prior to issuing Restraining Order may adversely impact religious group implicated: NMP Anthea Ong
While the Amendment Bill allows for the Minister to have greater authority in issuing a Restraining Order “without 14 days’ notice”, and without consulting “affected persons and religious groups nor relevant stakeholders” beforehand, Ong warned that such provisions “may not sufficiently take into account the sensitivities of religious issues, and the need to ensure good governance”.
“A decision that is made without notice nor consultation may be seen as heavy-handed and controlling of the religious landscape in Singapore. While affected parties can appeal within 14 days of the order, the Restraining Order having been made would cast negative public attention on the particular religion affected.
“The absence of consultation may also mean that the Minister has less information to decide whether making an Order is the best way to achieve religious harmony.
“While the current Government may believe itself to be competent in making Orders appropriately, we may not be able to say the same of future governments.
“I think it is important to keep the safeguard procedures of notice and consultation to ensure that the law is properly enforced,” said Ong, adding that the “swift issuance of the Order is efficient but may not be appropriate in all instances”.
“For online communications, such a swift issuance may be more suitable. Yet, for restraining orders relating to not accepting, returning, or disposing of donations and the composition of the governing body, these are decisions that can be undertaken less urgently.
“Hearing the affected person or religious group’s side of the story, such as on how the sources and necessity of these donations are, and the nature of contributions of the governing body members, would be extremely useful in
decision-making,” she said.
Non-religious groups should be included in national interfaith discourse: NMP Anthea Ong
Ong also said that while “Singapore is the world’s most religiously diverse country”, one in four Singaporeans do not adhere to a particular religion, according to a recent survey by the Institute for Policy Studies.
However, she highlighted that non-religious groups are often sidelined in interfaith discussions, which should not be the case as “Singaporeans who do not have a religion do not necessarily oppose religion, they simply hold a different set of beliefs”.
“The Humanist Society Singapore had to insert itself in interfaith programmes through its assiduous efforts.
“Five years ago, they had to intently knock on the doors of initiatives such as RSIS conference, NUS interfaith, NTU Path, UnConference, RosesOfPeace, CIFU, OnePeople,” said Ong.
“I urge the Government to consider using ‘interbelief’ instead of ‘interfaith’ in our official narrative so that we are not alienating 25% of our Singaporeans, and for all interfaith communities to do the same,” she added.
Ong also warned that a “top-down approach” may only serve to “perpetuate the divisions” between communities in Singapore, adding that the Government “must not over-regulate peace and harmony or intervene too early”, as it might take away the ability and opportunity for said communities to hone genuine communication amongst one another.
“We must go beyond mere proclamations of peaceful co-existence to develop the ability to understand and communicate with each other across all kinds of divisions, within and between religions and cultures, as a fundamental prerequisite for our society to remain cohesive and robust.
“This intercultural competence, and not merely multiculturalism, must be a collective responsibility and priority for a Singapore that citizens from communities can call home, truly,” Ong concluded.

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Civil Society

Transformative Justice Collective urges gov’t to remove expansion of police powers in Road Traffic Act amendments

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Local NGO, Transformative Justice Collective (TJC), which advocates for the human rights of prisoners and those on death row, opposes the expansion of police powers to stop-and-frisk as outlined in the Road Traffic Act amendment and called for its removal.

In a statement on their website released on Tuesday (18 May), TJC noted its concern that this proposed amendment to the Act introduces measures “without adequate discussion” on the potential cost of these frisk searches on members of the public.

Among others, the amendment allows for police officers as well as “senior approved persons” to conduct frisk searches on commuters of public transport and use handheld scanners to screen them.

The statement added: “Transformative Justice Collective (TJC) is further concerned that these measures will contribute to racial and religious profiling, and perpetuate racist and xenophobic sentiments that have unfortunately been intensifying in our society of late.”

Citing a New York University (NYU) study which shows that young urban men in New York who experienced police stops also reported higher levels of anxiety, while those who experienced more intrusive stops experienced more trauma.

Referencing Senior Minister of State for Transport Dr Amy Khor’s remarks in Parliament as the bill was debated in which she compares frisk searches to routine searchers at major public events, TJC stressed that this “discounts the psychological effect it may have on those who are singled out for searches during their public transport journey in plain view of other commuters.”

“It has been the case that “stop and frisk” practices in other jurisdictions, for example in New York and the United Kingdom, have drawn strong criticisms for disproportionately targeting minority men and boys,” TJC added, noting that this has given rise to a sense of expectation that will be stopped just for going about their day.

In Parliament, Dr Khor’s had highlighted that people afforded with this power to conduct frisk searches will be trained on how to identify people who display “suspicious behaviour.” However, TJC critiqued the lack of detail in the proposed amendments as to what entails “suspicious behaviour”.

It explained: “Suspicious behaviour’ is a nebulous idea, like ‘dangerous people’, both given to stereotypes based on race, skin colour, class and presentation (e.g. people with tattoos and piercings also tend to be disproportionately targeted).”

TJC questioned is such pre-emptive policing is “really capable of being free of biases” given that the very premise of it requires officers to make assumptions on who is more likely to be a danger to others around them.

The group went on to say also that there is evidence to show that raining does not necessarily translate to fairer practices.

It added, “In the absence of transparency around the training materials and guidelines for how officers should make decisions about who to stop and frisk, these reassurances by Dr Khor ring hollow.”

Moving on, TJC noted the lack of legislative safeguards in the amendments against “unnecessary use or abuse of such powers”, noting that police officers and so-called ‘senior approved persons’ are given complete discretion on who to stop and frisk.

The group pointed out that in countries such as the United States or United Kingdom, officers are generally required to have reasonable suspicion that a person has committed a crime or is in possession of an illegal item in order to conduct a search. They are also required to inform the person of the reason for the search.

The proposed amendment to the Road Traffic Act, however, states in a “catch-all” way that a search can be conducted as long as the officer “reasonably considers it necessary” to “ensure the security or safety of persons” on public transport.

TJC criticised that “Such broad powers to police and search our bodies are antithetical to our welfare, autonomy and sense of safety as we use public transport.”

Beyond that, TJC also noted that the proposed amendments do not outline avenues of recourse for individuals who may feel aggrieved by the manner of the search or by the conduct of the officers carrying out the search.

“Ultimately, profiling contributes to a sense of alienation, disenfranchisement and stigmatisation of racial and religious minorities, and other marginalised groups,” TJC warned.

It went on to highlight how, in Singapore, many Indian and Malay men—“especially if they are dark-skinned, travel alone, sport bears or carry backpacks”—are often repeatedly stopped for screening and bag checks.

“They find it extremely humiliating and distressing to be subjected to such a check, to the extent that many of them account for the extra time this will take when they are commuting by public transport,” TJC pointed out.

The group referred to an anecdote of a Tamil man who reported feeling an improvement in his mental health once he started driving and wasn’t subject to the “dehumanising checks” anymore.

TJC asserted, “These frisk searches represent another way for the State to intrude upon the bodies and lives of minority and marginalised communities, who already face microaggressions and other material harms in almost every aspect of their lives.”

It went on to slam the state’s reliance on the rhetoric of “national security” and “terrorist threats” to “justify the unilateral expansion of intrusive police powers and to dismiss concerns about the harms these practices bring about. “

It asserted that when these justifications are cited, there is also the added responsibility of the state on “being transparent about the threat assessment to the public.”

“There is also a need to weigh the necessity and effectiveness of each specific measure that expands police and state powers, against the potential harm and intrusion into our privacy and well-being that they bring,” it concluded, calling for the removal of this expansion of police powers.

 

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Legislation

“Fight fake news with facts, not Acts,” urge media practitioners after M’sian govt’s decision to criminalise spread of fake news under Emergency Ordinance

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The act of publishing or disseminating fake news relating to COVID-19 or the Emergency proclamation is now a crime with effect from Friday (12 Mar) under the Emergency (Essential Powers) (No. 2) Ordinance 2021.

Published in the Federal Government Gazette on Thursday, Section 2 of the Ordinance defines fake news as “any news, information, data and reports, which is or are wholly or partly false relating to COVID-19 or the proclamation of Emergency, whether in the forms of features, visuals or audio recordings or in any other form capable of suggesting words or ideas”.

Those found guilty of creating, publishing or disseminating fake news relating to COVID-19 or the Emergency proclamation could face a fine up to RM100,000, or a jail term of up to three years, or both.

In the case of a continuing offence, individuals may be subject to a further fine of up to RM1,000 for every day during which the offence continues after conviction.

In addition, the Ordinance states that the court may order any publication deemed to be fake news to be removed in 24 hours.

Failing to do so will result in a fine not exceeding RM100,000, with up to RM3,000 added for every day the directive is not followed.

“The law applies to any person involved in the dissemination of fake news both within the country and abroad, regardless of nationality, given that the fake news in question affects Malaysia or a Malaysian citizen,” it said.

Geramm: Fake news should be combatted through fact-checking initiatives, not oppressive legislation

Gerakan Media Merdeka (Geramm) — a coalition of media practitioners and supporters of press freedom in Malaysia and across the Southeast Asian region — expressed concern over the government’s move to gazette such an Ordinance.

In a statement on Thursday, Geramm said that it is alarming that such a law was not drafted by elected parliamentarians and passed through a Dewan Rakyat sitting, given the suspension of Parliament during the period.

“On the surface, the regulations may appear to be agreeable. However, with no clear definition of ‘fake news’, we are concerned over possible abuse that may arise as a consequence,” it pointed out.

The Ordinance, said Geramm, should not be used as a tool to silence, pressure or bully dissidents.

It reiterated its stand to “fight fake news with facts, not Acts”, supporting fact-checking initiatives in place of legislation.

CIJ: Criminalising fake news under Ordinance grants Govt “unfettered powers” to “undermine our fundamental rights” to free speech and expression

The Centre for Independent Journalism (CIJ) said it is “deeply shocked and appalled” by the Perikatan Nasional (PN) government’s decision to criminalise “fake news” under the new Emergency Ordinance.

Its executive director, Wathshlah G. Naidu in a statement on Thursday called on the government to stop using the state of Emergency to stifle any criticism of the current administration.

“Without the necessary parliamentary checks and balances, the unfettered powers given to the current administration under the Emergency Proclamation foretells the continued attempts by this government to use any means possible to undermine our fundamental rights and freedoms,” she said.

The introduction of specific elements of the Anti-Fake News Act 2018 — repealed by the Pakatan Harapan (PH) government in 2019 — into the Ordinance is “opportunistic”, Wathshlah added.

She also highlighted how “fake news” is not clearly defined in the law, which opens up a real possibility of abuse through arbitrary arrests, investigations and punitive actions being taken against the alleged offender.

“We anticipate further surveillances and invasions of our privacy, arbitrary censorships of critical and dissenting media reports, and thus, attacks on media freedom, and disproportionate crackdowns on legitimate speech such as dissent and misinformation,” said Wathshlah.

The government should thus withdraw the Ordinance supposedly  targeted at criminalising fake news, as it will go against the fundamental norms of freedom of expression and speech as enshrined in the Federal Constitution.

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