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Civic Life: Operation Tiong Bahru

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– By Ho Rui An

In March, Work-Life: The Making of Community, organised by the Theatre Training and Research Programme (TTRP), the British Council, and the National Museum of Singapore asked the question of what makes community and if art can bring communities together.

This month, Christine Molloy and Joe Lawlor, Irish filmmakers who have lived in the UK for over 20 years, extend this examination in relation to the notion of place. How do places create communities? What are the personal and communal memories that emerge? How do we document and preserve these memories?

Civic Life: Tiong Bahru is a major community project exploring identity, memory, architecture, a sense of place and civic space. Unfolding over 2010, this will include the shooting of a film in and around Tiong Bahru, online discussions and a film competition which would involve members of the community. The project is a collaboration between the National Museum and the British Council, with support from the Singapore International Foundation and the Arts Council of England.

The film is the latest of Molloy and Lawlor’s Civic Life project series which first started in 2003. Shot on 35mm CinemaScope and involving hundreds of participants, the duo has generated an internationally acclaimed award winning body of work made in negotiation with residents and community groups that foreground the relationships local communities have to the environments in which they live and work.

The community dialogue that unfolds prior to the film is always central to the project. It is through conversation with the residents and users of the chosen location that the ideas and stories for the film are developed and it is these communities of residents and users who ultimately star and feature in the films.

Civic Life: Tiong Bahru marks the first time the project is taken beyond UK and Ireland.

This also marks the first time the project will feature a dedicated web portal (http://www.civiclife.sg) in which the members of the community can share their memories of one of the oldest and most charming housing estates in Singapore. This can take the form of stories, photos or videos.

Also through the website leading artists, filmmakers, writers, educators and thinkers will be sharing their personal takes on the issues that drive Civic Life (architecture, community, identity and the arts) and you are invited to share your responses to these pieces. A film competition, asking participants to capture the parts of Singapore that are important to them, and a creative writing programme will also be launched during the next six months.

Alternatively, one can also get involved in the film by Molloy and Lawlor, which will be shot in key locations in the estate at the end of June. Find out the different ways you can participate in this large-scale, multi-faceted community project and get the latest updates on the project at its official Facebook group page.

Meanwhile, in an exclusive interview, TOC spoke to Joe Lawlor to find out the progress of the project thus far.

TOC: This is the first time you are taking the Civic Life series beyond UK and Ireland. Why did you choose Singapore and in particular, the estate of Tiong Bahru? What are your personal impressions of the place?

Joe Lawlor: Much of this stems from Dan Prichard at the British Council. Dan was engaged in a programme of works that explored people reflecting creatively on cities and communities. Ben Slater, a script editor on some of our films, who lives in Bedok, recommended our work to Dan as he felt it would chime with Dan’s programme. Dan agreed and invited us to come to Singapore to screen the Civic Life films. We did this and they seem to connect with various audiences. That was the catalyst to begin a series of discussions on the viability of doing one of these Civic Life films here in Singapore.

As for Tiong Bahru itself, this is a slightly more complex question. One of most important questions we have to address is where to place the camera. I’m sure if we asked 100 people from Singapore this question, we would get 100 different responses. We looked around at various places and many were interesting to us. However, there was something about Tiong Bahru that struck us. Yes, it has the HDBs but also it has the architectural foothold into Singapore’s history that spans a longer time frame. People are very passionate about this unique part of Singapore. Yet it too is undergoing continual changes. I think the moment really came when we went up the escalator at the Hawker Centre. We were very struck by this public space and fell in love with it as a location in which to film. There’s a quote from Gaston Bachelard, ‘when contradictions accumulate, things come alive’. Since starting many conversations here, it’s apparent that Tiong Bahru has many interesting contradictions which make it, ideal and completely worth filming especially on 35mm Cinema Scope.

TOC: How would Civic Life: Tiong Bahru be different from the previous projects in the series, in terms of the methods that you employ in facilitating the community dialogue?

Joe: Each Civic Life project demands something different. The films arise out of the very locations and people we meet. However, it’s true you can also see an aesthetic at play. For this project one of the biggest departures will be us dispensing with long takes. We have made something of a reputation for ourselves in the use of the long take but we feel it is not appropriate to this context. Yes, we want to retain a heightened sense of lyricism in the movement of the camera but we have met many incredible people and if we want to give voice to many of them we feel a faster cutting pace will be required to simply get through the material. We don’t mean MTV speeds here but if you have seen our earlier works you would know we usually make quite slow-moving films. We want the same reflective quality but more pace. Yes, there’s a risk involved in this but we’re aiming very much for intimacy and I hope this will come across. Of course, with the more people we meet these days (and given that we are meeting people from a range of economic, cultural, ethnic and social backgrounds), we realise that we literally have not always the language to communicate. So we very much rely on translators to help us. We were initially worried about the fact that we would be outsiders, unable to talk to many people, particularly older people, but actually being outsiders has been very useful and productive. It’s a privileged position to occupy and we want to use it to ensure the very best comes out in the final result.

TOC: How has the reception from the community been thus far? Care to share any memorable experiences?

Joe: It’s true that we have met many wonderful people. Very open and generous. Yes, the ‘meet the people’ evening with Professor Koo Tsai Kee was special – a privileged eye on a dimension of Singapore life we couldn’t otherwise have accessed – and we were grateful for that. Also, the Tiong Bahru CC has been very helpful. One example of their help has been in meeting Linda Koh and talking to her about the great work she is doing in the local area – giving food to the poorer residents or facilitation of a sewing group which tries to honour the memory of people such as the Samsui women. In fact, just the other day we met the only living Samsui woman who lives in Tiong Bahru. She is now 92. Very humbling to meet this lady. We’re not sure how much of this factual research will ultimately end up in the film itself but somehow we’re sure it will all inform the final content of the film. Of course, the film is just one part of a much wider project and we’re sure all of the people and stories we have come across will make an appearance on the website that is being developed for this project.

Visit civiclife.sg today to find out how you can be involved in this meaningful community project

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Indonesia

Miss Universe cuts ties with Indonesia chapter after harassment allegations

The Miss Universe Organization severs ties with Indonesia franchise due to harassment claims. Malaysia edition canceled.

Women allege body checks before pageant. Investigation launched. Safety prioritized.

Indonesia winner to compete in November finale. Height requirement controversy.

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WASHINGTON, UNITED STATES — The Miss Universe Organization has cut ties with its Indonesia franchise, it announced days after allegations of sexual harassment, and will cancel an upcoming Malaysia edition.

In the complaint, more than a half dozen women said all 30 finalists for Miss Universe Indonesia were unexpectedly asked to strip for a supposed body check for scars and cellulite two days before the pageant’s crowning ceremony in Jakarta.

Their lawyer said Tuesday that five of the women had their pictures taken.

“In light of what we have learned took place at Miss Universe Indonesia, it has become clear that this franchise has not lived up to our brand standards, ethics, or expectations,” the US-based Miss Universe Organization posted Saturday night on social media site X, formerly known as Twitter.

It said that it had “decided to terminate the relationship with its current franchise in Indonesia, PT Capella Swastika Karya, and its National Director, Poppy Capella.”

It thanked the contestants for their bravery in coming forward and added that “providing a safe place for women” was the organization’s priority.

Jakarta police spokesman Trunoyudo Wisnu Andiko said Tuesday that an investigation into the women’s complaint has been launched.

The Indonesia franchise also holds the license for Miss Universe Malaysia, where there will no longer be a competition this year, according to the New York-based parent organizer.

In a lengthy statement posted to Instagram, Indonesia franchise director Capella denied involvement in any body checks.

“I, as the National Director and as the owner of the Miss Universe Indonesia license, was not involved at all and have never known, ordered, requested or allowed anyone who played a role and participated in the process of organizing Miss Universe Indonesia 2023 to commit violence or sexual harassment through body checking,” she wrote.

She added that she is against “any form of violence or sexual harassment.”

The Jakarta competition was held from 29 July to 3 August to choose Indonesia’s representative to the 2023 Miss Universe contest, and was won by Fabienne Nicole Groeneveld.

Miss Universe said it would make arrangements for her to compete in the finale, scheduled for November in El Salvador.

This year’s Indonesia pageant also came under fire for announcing a “significant change in this (year’s) competition guidelines” with the elimination of its minimum height requirement after it had crowned a winner.

In its statement, the Miss Universe Organization said it wanted to “make it extremely clear that there are no measurements such as height, weight, or body dimensions required to join a Miss Universe pageant worldwide.”

— AFP

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Malaysia

A Perodua service centre in Kuantan, Malaysia went viral for its strict dress code, Perodua responds

A dress code for vehicle servicing? A Malaysian car brand’s service centre dress code signage has puzzled netizens, raising queries about the need for attire rules during a routine service.

The manufacturer responded with an official statement after a flurry of comments, seeking to clarify and apologize.

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MALAYSIA: A dress code signage positioned at a service centre belonging to a prominent Malaysian car brand has sparked bewilderment among Malaysian netizens, who question the necessity of adhering to attire guidelines for a simple vehicle servicing.

The signage explicitly delineates clothing items that are deemed unsuitable, including sleeveless tops, short skirts, abbreviated pants, and distressed jeans.

The car manufacturer swiftly found itself flooded with comments from both inquisitive and irked Malaysian netizens. This surge in online activity prompted the company to issue an official statement aimed at clarifying the situation and extending an apology.

In a post that gained significant traction on the social media platform, politician Quek Tai Seong of Pahang State, Malaysia, shared an image to Facebook on Monday (7 Aug).

The image showcased a dress code sign prominently displayed at a Perodua Service Centre in Kuantan. Within the post, Quek posed the question: “Is this dress code applicable nationwide, or is it specific to this branch?”

The signage reads, “All customers dealing with Perodua Service Kuantan 1, Semambu, are requested to dress modestly and appropriately.”

Adding visual clarity to these guidelines, the sign features illustrative graphics that explicitly outline clothing items deemed unacceptable, including sleeveless tops, short skirts, short pants, and ripped jeans.

Delineating the specifics of the dress code, the signage stipulates that male visitors are expected to don shirts accompanied by neckties, opt for long pants, and wear closed shoes.

Conversely, female visitors are advised to don long-sleeved shirts, full-length skirts, and closed-toe footwear.

Perodua’s dress code sparks online uproar

Following the rapid spread of the post, Perodua’s official Facebook page found itself inundated with comments from both intrigued and frustrated Malaysian netizens, all seeking clarifications about the newly surfaced dress code policy.

Amidst the flurry of comments, numerous incensed netizens posed pointed questions such as, “What is the rationale behind the introduction of such regulations by the management? We demand an explanation.”

Another netizen expressed their dissatisfaction, arguing against the necessity of the rule and urging Perodua to take inspiration from the practices of other 4S (Sales, Service, Spare Parts, and Survey) automotive dealerships.

A concerned Facebook user chimed in, advocating for a more lenient stance, asserting that attempting to dictate customers’ clothing choices might not be in the company’s best interest.

Someone also commented in an angry tone, “Oi what is this? Going there for car service, not interview or working, right.”

As the discourse unfolded, it became evident that while some inquiries carried genuine weight, others chose to inject humor into the situation, playfully remarking, “If I wanted to buy a Myvi, I should buy or rent a formal attire first.”

“I sell economy rice at a hawker centre, I have never worn a long sleeve shirt and a tie… I guess I will not buy a Perodua car then.”

“I guess they will not serve those who wear short pants.”

Perodua addresses dress code controversy

As reported by Chinese media outlet Sin Chew Daily News, the manager of Kuantan’s Perodua Service Centre had acknowledged that the images on the dress code signage were misleading.

In response, the manager divulged that discussions had transpired with the head office, leading to the prompt removal of the signage to prevent any further misconceptions.

The manager clarifies, “We do encourage visitors to adhere to the dress etiquette, but we won’t go to the extent of restricting their choice of attire.”

He also revealed that currently, no complaints have been directly received from the public.

However, feedback from certain customers was relayed through Perodua’s agents.

Perodua also released an official statement by chief operating officer JK Rozman Jaffar on Wednesday (9 Aug) regarding the dress code on their official Facebook page.

The statement stated the dress code etiquette is not aligned with their official guidelines and they are currently conducting an official investigation on the matter followed by corrective measures to avoid the same incident from happening.

Perodua also extends its apologies for any inconvenience caused.

 

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