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Rethinking Elitism Part 1

“I would venture so far to suggest that while certain groups of individuals from the top schools behave in an elitist manner, the branding actually originate from the man on the street rather than the elites themselves.” By Thng Yiren.

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Thng Yiren / Writer

Always a hot topic of debate and even bitterness, elitism and general attitudes of snobbishness has frequently been featured on the spotlight especially when youths are concern. This is a legitimate cause of concern. However, I feel that if we were to engage this topic meaningfully, we would need the establishment of certain premises before an objective view can be generated. As such, allow me to humbly suggest possible “assumptions” that could possibly hinder this discussion.

The Branding of Elitism

Fundamentally, the branding of elitism begs the question: Who determines the labeling? I would venture so far to suggest that while certain groups of individuals from the top schools behave in an elitist manner, the branding actually originate from the man on the street rather than the elites themselves. We have to recognize that “elitism” may simply be a label, a collective term superimposed by others onto students in top schools. Or consider the brand “Atas”, which means top or high up in malay. “Atas school”, “Atas people”. Now I don’t think that an individual would go so far to create such a title or label from himself. “Atas School” actually originates from the man on the street himself.

Therefore, the next consideration would be why people label certain groups as being elitist. Allow me to be the defense attorney for students in top schools today. With the exclusion of the minority bunch of snobs, a layman’s benchmark of elitism may simply be speech. Perhaps the usage of proper English may be considered stiff and inflexible as compared to the hard-hitting impact of Singlish.

For example, “The lecturer is simply unable to engage his audience! I’m simply astounded by this farcical waste of time, where it is evident that the lecturer is ill-prepared and perhaps intellectually vacuous.” Compare this with “ Wah Lao! The lecturer cmi (cannot make it), I’m very sian!”. Both touch on the same aspects and carry the same message, but the packaging could possibly result in the labeling of “Elitism”. Beyond the Wee Shu Min saga, we may have to go all the way down to deal with the subconscious levels of perception.

Now, I’m not suggesting that individuals who speak Singlish are less capable. My point is that the manner of presentation of one’s thoughts combined with the prior biases of the reputation of a top school can result in this branding. This, I feel, would actually constitute to the root of the problem, where the general attitude in my humble opinion is one of “Elites do things this way lor”.

Elitism will always exist

With all due respect to many who point out that the Singaporean system of the GEP and IP programs result in social stratification, I humbly beg to differ. I think that while their intentions may be noble, they miss the point. To advocate that the system is flawed in some extents is true but inadequate. Transcending beyond systemic technicalities and schemes, we have to recognize that perception is build upon binary opposites.

BAD / GOOD

GOOD / BETTER

BETTER / BEST

BEST / BEST OF THE BEST

You see, no matter what academic system is adopted, the best among a particular group would naturally surface. Therefore, while promoting elites and not elitism may be the most desirable, how far can we promote that?
I think that critics have been too harsh and unrealistic. The propensity for one’s “head to grow big” is a flaw that we have to acknowledge. While one may argue that that there are individuals who actively contribute to society in humility, there would always be groups who would actively embrace their identity as an elite, thus leading to a proliferation of elitism. Even in young children, a kindergarten teacher would observe that some children are naturally selfish and would try to, for example, collect the most colour pencils or finish a piece of work faster. When praised for a job well done, there is already a smug look present. From young, some already receive accolades but lack the coping mechanisms to handle the “fanfare” from fellow peers.

Egalitarianism cannot be attained

Potentially, this would be a very sore point for many, so if I happen to offend anyone out there, I offer my sincere apologies but I feel that this is a pivotal point on the issue of elitism.

Simply put, egalitarianism means an equal treatment of individuals, which in context here, would mean equal funding and opportunities for each student.

However, we know that this is not the case, where certain schools do offer more privileges to the students, as they are deemed “more receptive and capable”. As such, I think that one major part of the issue on elitism is jealousy.

No doubt certain individuals may behave in an obnoxious manner, but as I have stated in my first premise, we have to consider the person who is doing the labeling. Could he be possibly sore that he does not get to enjoy the privileges accorded to others? In other words, students from top schools get many opportunities, thus making them elitist as they feel they have more than others, or is it the other way round, where students from top schools are the elite, therefore they should be exposed to maximize their potential?

It is a difficult word to hear, but this jealously is predicated upon an inferiority complex. Think about it. Would the average person be intimidated by an individual who achieves “A” grades and regular accolade from external competitions like Olympiads when he himself (the average person) is struggling?

I think so! Therefore, I think that the man on the street has to acknowledge of his capabilities and put in utmost effort, which would be responsible of him, but to keep in mind of his limitations.

Now, once again, I’m not even labeling anyone as man on the street or the average person, but then, the demarcation is already present! There are definitely individuals out there who are gifted beyond the average mind, and they really do intimidate the average man. In light of this, I think that some groups would have to acknowledge that they may not be as capable as others, and yet not dismiss these gifted individuals as “elitists”.

The concept of interpellation is defined by the French philosopher Louis Althusser as the imposition of an identity via addressing someone. The mere act of addressing someone is an act of imposing a subject position for the addressee. In other words, by labeling someone with the title of “elitist”, many connotations come to mind like arrogance and snobbish. However, is it possible that one particular connotation may be “I wish to be like them, but I can’t. Therefore out of jealously, I will denounce them?”

In conclusion, I feel that the three points surfaced are certain premises that need to be kept in mind when discussing elitism in Singaporean Youths. By no means is this a definitive view, but simply some reflections that I garnered from the discussion of the entire issue. In the follow up, I would like to examine students from the other spectrum, that is the students who are not so academically capable so as to obtain an objective view by weighting both sides of the equation. Ultimately, I think that there would be a general consensus that an apathetic disposition would be a great loss to this aspect of education.

PS: The above views may be potentially offending, and I would be happy to engage any individual who vehemently feels that I am grossly mistaken. Please email me at [email protected] and I would be glad to hear your views. Thank you again for your indulgence with me.

———-

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Indonesia

Miss Universe cuts ties with Indonesia chapter after harassment allegations

The Miss Universe Organization severs ties with Indonesia franchise due to harassment claims. Malaysia edition canceled.

Women allege body checks before pageant. Investigation launched. Safety prioritized.

Indonesia winner to compete in November finale. Height requirement controversy.

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WASHINGTON, UNITED STATES — The Miss Universe Organization has cut ties with its Indonesia franchise, it announced days after allegations of sexual harassment, and will cancel an upcoming Malaysia edition.

In the complaint, more than a half dozen women said all 30 finalists for Miss Universe Indonesia were unexpectedly asked to strip for a supposed body check for scars and cellulite two days before the pageant’s crowning ceremony in Jakarta.

Their lawyer said Tuesday that five of the women had their pictures taken.

“In light of what we have learned took place at Miss Universe Indonesia, it has become clear that this franchise has not lived up to our brand standards, ethics, or expectations,” the US-based Miss Universe Organization posted Saturday night on social media site X, formerly known as Twitter.

It said that it had “decided to terminate the relationship with its current franchise in Indonesia, PT Capella Swastika Karya, and its National Director, Poppy Capella.”

It thanked the contestants for their bravery in coming forward and added that “providing a safe place for women” was the organization’s priority.

Jakarta police spokesman Trunoyudo Wisnu Andiko said Tuesday that an investigation into the women’s complaint has been launched.

The Indonesia franchise also holds the license for Miss Universe Malaysia, where there will no longer be a competition this year, according to the New York-based parent organizer.

In a lengthy statement posted to Instagram, Indonesia franchise director Capella denied involvement in any body checks.

“I, as the National Director and as the owner of the Miss Universe Indonesia license, was not involved at all and have never known, ordered, requested or allowed anyone who played a role and participated in the process of organizing Miss Universe Indonesia 2023 to commit violence or sexual harassment through body checking,” she wrote.

She added that she is against “any form of violence or sexual harassment.”

The Jakarta competition was held from 29 July to 3 August to choose Indonesia’s representative to the 2023 Miss Universe contest, and was won by Fabienne Nicole Groeneveld.

Miss Universe said it would make arrangements for her to compete in the finale, scheduled for November in El Salvador.

This year’s Indonesia pageant also came under fire for announcing a “significant change in this (year’s) competition guidelines” with the elimination of its minimum height requirement after it had crowned a winner.

In its statement, the Miss Universe Organization said it wanted to “make it extremely clear that there are no measurements such as height, weight, or body dimensions required to join a Miss Universe pageant worldwide.”

— AFP

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Malaysia

A Perodua service centre in Kuantan, Malaysia went viral for its strict dress code, Perodua responds

A dress code for vehicle servicing? A Malaysian car brand’s service centre dress code signage has puzzled netizens, raising queries about the need for attire rules during a routine service.

The manufacturer responded with an official statement after a flurry of comments, seeking to clarify and apologize.

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MALAYSIA: A dress code signage positioned at a service centre belonging to a prominent Malaysian car brand has sparked bewilderment among Malaysian netizens, who question the necessity of adhering to attire guidelines for a simple vehicle servicing.

The signage explicitly delineates clothing items that are deemed unsuitable, including sleeveless tops, short skirts, abbreviated pants, and distressed jeans.

The car manufacturer swiftly found itself flooded with comments from both inquisitive and irked Malaysian netizens. This surge in online activity prompted the company to issue an official statement aimed at clarifying the situation and extending an apology.

In a post that gained significant traction on the social media platform, politician Quek Tai Seong of Pahang State, Malaysia, shared an image to Facebook on Monday (7 Aug).

The image showcased a dress code sign prominently displayed at a Perodua Service Centre in Kuantan. Within the post, Quek posed the question: “Is this dress code applicable nationwide, or is it specific to this branch?”

The signage reads, “All customers dealing with Perodua Service Kuantan 1, Semambu, are requested to dress modestly and appropriately.”

Adding visual clarity to these guidelines, the sign features illustrative graphics that explicitly outline clothing items deemed unacceptable, including sleeveless tops, short skirts, short pants, and ripped jeans.

Delineating the specifics of the dress code, the signage stipulates that male visitors are expected to don shirts accompanied by neckties, opt for long pants, and wear closed shoes.

Conversely, female visitors are advised to don long-sleeved shirts, full-length skirts, and closed-toe footwear.

Perodua’s dress code sparks online uproar

Following the rapid spread of the post, Perodua’s official Facebook page found itself inundated with comments from both intrigued and frustrated Malaysian netizens, all seeking clarifications about the newly surfaced dress code policy.

Amidst the flurry of comments, numerous incensed netizens posed pointed questions such as, “What is the rationale behind the introduction of such regulations by the management? We demand an explanation.”

Another netizen expressed their dissatisfaction, arguing against the necessity of the rule and urging Perodua to take inspiration from the practices of other 4S (Sales, Service, Spare Parts, and Survey) automotive dealerships.

A concerned Facebook user chimed in, advocating for a more lenient stance, asserting that attempting to dictate customers’ clothing choices might not be in the company’s best interest.

Someone also commented in an angry tone, “Oi what is this? Going there for car service, not interview or working, right.”

As the discourse unfolded, it became evident that while some inquiries carried genuine weight, others chose to inject humor into the situation, playfully remarking, “If I wanted to buy a Myvi, I should buy or rent a formal attire first.”

“I sell economy rice at a hawker centre, I have never worn a long sleeve shirt and a tie… I guess I will not buy a Perodua car then.”

“I guess they will not serve those who wear short pants.”

Perodua addresses dress code controversy

As reported by Chinese media outlet Sin Chew Daily News, the manager of Kuantan’s Perodua Service Centre had acknowledged that the images on the dress code signage were misleading.

In response, the manager divulged that discussions had transpired with the head office, leading to the prompt removal of the signage to prevent any further misconceptions.

The manager clarifies, “We do encourage visitors to adhere to the dress etiquette, but we won’t go to the extent of restricting their choice of attire.”

He also revealed that currently, no complaints have been directly received from the public.

However, feedback from certain customers was relayed through Perodua’s agents.

Perodua also released an official statement by chief operating officer JK Rozman Jaffar on Wednesday (9 Aug) regarding the dress code on their official Facebook page.

The statement stated the dress code etiquette is not aligned with their official guidelines and they are currently conducting an official investigation on the matter followed by corrective measures to avoid the same incident from happening.

Perodua also extends its apologies for any inconvenience caused.

 

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