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Government using hyperbole to justify public protests ban

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By Gerald Giam

The Singapore Government has once again employed the use of hyperbole to justify its near-total ban on public demonstrations, whether peaceful or not.

In his letter to the Straits Times and TODAY, the deputy director at the Ministry of Home Affairs (MHA) cautioned that “(t)he worst race riots in Singapore history began as peaceful processions”.

Let’s examine that statement a little more closely by looking at the history of riots in Singapore.

Riot history

Since independence, there has been just one major riot, the 1969 Race Riots, in which four people were killed. These were a spill-over from the May 13 riots in Malaysia. The riots did not begin as a peaceful procession. No permit was applied for, and none was granted.

Chinese and Malay gangs, together with foreign infiltrators, simply attacked innocent civilians at random. Clearly this was a case of the police not being able to prevent the violent actions of a few lawless individuals. Had the present permit system for public demonstrations been in place then, the riots would have still taken place.

Prior to that, there were the 1964 Race Riots that occurred on Prophet Muhammad’s birthday, in the backdrop of a very tense period of race relations. If one examines the events that led up to this riot, it is no wonder that it turned violent. On 21 July 1964, about 25,000 people had gathered in the Padang to celebrate the Prophet’s birthday. After speeches (which probably included provocative calls to action), the crowd was allowed to go on a procession towards Geylang. Along the way, some violent groups within the crowd started attacking policemen and passers-by and this provoked violent counter-reactions.

The police should never have allowed that procession to proceed in the first place. Common sense would tell you that 25,000 people going on a racially-charged procession through ethnic neighbourhoods after listening to fiery speeches is a recipe for disaster.

Looking back 51 years to 1956, were the Chinese middle school riots. Again, these riots did not take place in isolation. This was the height of the government’s battle with the communists who had infiltrated numerous organisations and schools.

The Hock Lee Bus Riots of 1955 were a result of a dangerous concoction of militant trade unions, communist instigation and anti-colonial sentiments. The riots broke out when police tried to disperse a demonstration of 2,000 students and strikers.

The National Service Riots of 1954 started as a demonstration with 500 Chinese students holding a demonstration against conscription and marching towards the Istana.

Finally, rounding off modern Singapore‘s history of riots are the infamous Maria Hertogh Riots in 1950. Three thousand angry people had been allowed to gather outside the Supreme Court as a blatantly insensitive colonial judge made a ruling that Muslims saw as a slap in their face.

In all these instances, several key factors were at play:

1. Turbulent political times;

2. Widespread poverty and social neglect;

3. Very large crowds.

Singapore 21st Century

Contrast these with some of the demonstrations that the police have banned in recent years:

· Feb 2003: Police broke up a protest by six Singaporeans (mostly young girls) in front of the US embassy to protest the Iraq war;

· Sept 2003: The Think Centre’s application to display dolls in Raffles Place was refused on grounds of “law and order considerations”;

· Nov 2003: Maid welfare group TWC2’s application to hold a symbolic march to mark International Day Against Violence Against Women was rejected on “law and order considerations”;

· Sept 2005: Buangkok residents put up cardboard cut-outs of white elephants in front of the Buangkok MRT station to protest against its non-opening. A police investigation was launched and the “culprit” was given a stern warning;

· Jan 2006: Schoolgirls wore white elephant T-shirts at Buangkok MRT’s opening ceremony, and were warned by police that if they wore the T-shirts “en masse, it might be misconstrued by some as an offence”;

· Sept 2006: All outdoor protests at the IMF/World Bank meetings were banned;

· Aug 2007: Police rejected the Workers’ Party’s permit application for a cycling event;

· Aug 2007: Police filmed a demonstration by Odex anime fans and sent four riot police vehicles to intimidate protestors;

· Oct 2007: Police reject student Andrew Teo’s application for an outdoor protest against the Myanmar junta.

Unlike the riots of yesteryear, it is highly unlikely that any of these protests would have turned violent. There simply isn’t enough political tension in the air among local residents for it to happen.

If the police are really concerned about law and order issues, they could simply grant permits for crowds of up to, say, 50 people. Beyond that they can step in and break it up. Surely a crowd of 50 is more than manageable by our able men in blue!

Unfortunately, two generations of Singaporeans — which include the policymakers and police officers themselves — have been brought up with ghost stories of our turbulent past and been told that any organised gathering that is not government endorsed (picture, right, link) is dangerous and could lead to riots.

I think a higher level of maturity in our developed society is needed.

Read also: Banned In The City Of Possibilities here.

Visit Gerald’s personal blog for more of his writings.

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Indonesia

Miss Universe cuts ties with Indonesia chapter after harassment allegations

The Miss Universe Organization severs ties with Indonesia franchise due to harassment claims. Malaysia edition canceled.

Women allege body checks before pageant. Investigation launched. Safety prioritized.

Indonesia winner to compete in November finale. Height requirement controversy.

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WASHINGTON, UNITED STATES — The Miss Universe Organization has cut ties with its Indonesia franchise, it announced days after allegations of sexual harassment, and will cancel an upcoming Malaysia edition.

In the complaint, more than a half dozen women said all 30 finalists for Miss Universe Indonesia were unexpectedly asked to strip for a supposed body check for scars and cellulite two days before the pageant’s crowning ceremony in Jakarta.

Their lawyer said Tuesday that five of the women had their pictures taken.

“In light of what we have learned took place at Miss Universe Indonesia, it has become clear that this franchise has not lived up to our brand standards, ethics, or expectations,” the US-based Miss Universe Organization posted Saturday night on social media site X, formerly known as Twitter.

It said that it had “decided to terminate the relationship with its current franchise in Indonesia, PT Capella Swastika Karya, and its National Director, Poppy Capella.”

It thanked the contestants for their bravery in coming forward and added that “providing a safe place for women” was the organization’s priority.

Jakarta police spokesman Trunoyudo Wisnu Andiko said Tuesday that an investigation into the women’s complaint has been launched.

The Indonesia franchise also holds the license for Miss Universe Malaysia, where there will no longer be a competition this year, according to the New York-based parent organizer.

In a lengthy statement posted to Instagram, Indonesia franchise director Capella denied involvement in any body checks.

“I, as the National Director and as the owner of the Miss Universe Indonesia license, was not involved at all and have never known, ordered, requested or allowed anyone who played a role and participated in the process of organizing Miss Universe Indonesia 2023 to commit violence or sexual harassment through body checking,” she wrote.

She added that she is against “any form of violence or sexual harassment.”

The Jakarta competition was held from 29 July to 3 August to choose Indonesia’s representative to the 2023 Miss Universe contest, and was won by Fabienne Nicole Groeneveld.

Miss Universe said it would make arrangements for her to compete in the finale, scheduled for November in El Salvador.

This year’s Indonesia pageant also came under fire for announcing a “significant change in this (year’s) competition guidelines” with the elimination of its minimum height requirement after it had crowned a winner.

In its statement, the Miss Universe Organization said it wanted to “make it extremely clear that there are no measurements such as height, weight, or body dimensions required to join a Miss Universe pageant worldwide.”

— AFP

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Malaysia

A Perodua service centre in Kuantan, Malaysia went viral for its strict dress code, Perodua responds

A dress code for vehicle servicing? A Malaysian car brand’s service centre dress code signage has puzzled netizens, raising queries about the need for attire rules during a routine service.

The manufacturer responded with an official statement after a flurry of comments, seeking to clarify and apologize.

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MALAYSIA: A dress code signage positioned at a service centre belonging to a prominent Malaysian car brand has sparked bewilderment among Malaysian netizens, who question the necessity of adhering to attire guidelines for a simple vehicle servicing.

The signage explicitly delineates clothing items that are deemed unsuitable, including sleeveless tops, short skirts, abbreviated pants, and distressed jeans.

The car manufacturer swiftly found itself flooded with comments from both inquisitive and irked Malaysian netizens. This surge in online activity prompted the company to issue an official statement aimed at clarifying the situation and extending an apology.

In a post that gained significant traction on the social media platform, politician Quek Tai Seong of Pahang State, Malaysia, shared an image to Facebook on Monday (7 Aug).

The image showcased a dress code sign prominently displayed at a Perodua Service Centre in Kuantan. Within the post, Quek posed the question: “Is this dress code applicable nationwide, or is it specific to this branch?”

The signage reads, “All customers dealing with Perodua Service Kuantan 1, Semambu, are requested to dress modestly and appropriately.”

Adding visual clarity to these guidelines, the sign features illustrative graphics that explicitly outline clothing items deemed unacceptable, including sleeveless tops, short skirts, short pants, and ripped jeans.

Delineating the specifics of the dress code, the signage stipulates that male visitors are expected to don shirts accompanied by neckties, opt for long pants, and wear closed shoes.

Conversely, female visitors are advised to don long-sleeved shirts, full-length skirts, and closed-toe footwear.

Perodua’s dress code sparks online uproar

Following the rapid spread of the post, Perodua’s official Facebook page found itself inundated with comments from both intrigued and frustrated Malaysian netizens, all seeking clarifications about the newly surfaced dress code policy.

Amidst the flurry of comments, numerous incensed netizens posed pointed questions such as, “What is the rationale behind the introduction of such regulations by the management? We demand an explanation.”

Another netizen expressed their dissatisfaction, arguing against the necessity of the rule and urging Perodua to take inspiration from the practices of other 4S (Sales, Service, Spare Parts, and Survey) automotive dealerships.

A concerned Facebook user chimed in, advocating for a more lenient stance, asserting that attempting to dictate customers’ clothing choices might not be in the company’s best interest.

Someone also commented in an angry tone, “Oi what is this? Going there for car service, not interview or working, right.”

As the discourse unfolded, it became evident that while some inquiries carried genuine weight, others chose to inject humor into the situation, playfully remarking, “If I wanted to buy a Myvi, I should buy or rent a formal attire first.”

“I sell economy rice at a hawker centre, I have never worn a long sleeve shirt and a tie… I guess I will not buy a Perodua car then.”

“I guess they will not serve those who wear short pants.”

Perodua addresses dress code controversy

As reported by Chinese media outlet Sin Chew Daily News, the manager of Kuantan’s Perodua Service Centre had acknowledged that the images on the dress code signage were misleading.

In response, the manager divulged that discussions had transpired with the head office, leading to the prompt removal of the signage to prevent any further misconceptions.

The manager clarifies, “We do encourage visitors to adhere to the dress etiquette, but we won’t go to the extent of restricting their choice of attire.”

He also revealed that currently, no complaints have been directly received from the public.

However, feedback from certain customers was relayed through Perodua’s agents.

Perodua also released an official statement by chief operating officer JK Rozman Jaffar on Wednesday (9 Aug) regarding the dress code on their official Facebook page.

The statement stated the dress code etiquette is not aligned with their official guidelines and they are currently conducting an official investigation on the matter followed by corrective measures to avoid the same incident from happening.

Perodua also extends its apologies for any inconvenience caused.

 

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